Sunday, February 25, 2018

guns and violence


This from the Atlantic:
The reason guns cannot be regulated in the USA is because of the violence, not in spite of it. The violence is necessary to maintain the fear, and the fear is necessary to maintain white male privilege. The idea that white men can and do shoot people causes every interaction with a white man to carry a tinge of threat: If you disrespect him, or merely fail to please him enough, he just might explode. When they say that two dozen dead children are the price we pay for freedom, what they mean is that they are willing to pay that price to preserve white male privilege. As recent events demonstrate, white male privilege is the preeminent policy goal for them, outweighing even honor, truth, and democracy. That they pursue it through terrorism should not be surprising; it was ever thus. That they cannot admit their true goal, even to themselves, is a side-effect of the defeat of the Confederacy. They cannot bear to be called a "racist" because to them, that term evokes "loser." When the South lost, we tied the shame of defeat to the cause of racism, hoping to kill it. Instead, it appears we have killed shame.

Sunday, February 11, 2018

interesting people

I went out to dinner on Friday with five Palou Ave neighbors -- Des and Paris, Ellie and Tomo, and Joseph. It could've been a triple date, except that Joseph and I are not dating. Joseph is handsome and smart -- he's a massage therapist who lives sometimes in Santa Cruz and sometimes comes back to the house he grew up in to check on his 90-year-old mother. But he's damaged -- it's understandable, given that his father beat him (and his brothers) regularly and his mother doesn't exactly exude warmth. Desiree, who also had a damaging childhood, was gay until she got involved with Paris. She's ambivalent about relationships of all kinds -- she has difficulty with boundaries, you might say. Paris comes over on the weekends -- that's all she can manage, and he seems to be OK with it. As for Paris, well, he's a character -- a former pro (flyweight) boxer who grew up poor in Berkeley, abused his share of substances, and developed a highly personal, boxer-philosopher approach to life. Ellie is an animal control officer -- a blunt and kindly Brit who became a US citizen years ago. She met Tomo -- a Japanese chef -- through the online personals about ten months ago. Now he has moved in with her and they are expecting a baby in June. 

Speaking of damaged childhoods, Nanci and I had lunch yesterday with our cousin Mike and his wife, Natalia. They are on vacation, escaping the Michigan winter. It had been decades since we'd seen Mike -- he's the son of our cousin Martha and was adopted by our uncle/his grandfather/my dad's younger brother, Carl, after Martha died. Martha was a heroin addict, and she died just after xmas in 1984, when she was 21 and Mike was about 4. The story has always been that Mike's biological father was Martha's pimp (that sounds very movie-of-the week, I know), that he was Asian (Chinese? Vietnamese?), and that he died before Mike was born. I've never been sure that being raised by his solipsistic grandfather was the best thing for Mike. When he got old enough, he distanced himself from Carl and grew close to Carl's ex-wife, Kathleen (Martha's mother). And he's been doing fine -- he owns and operates a small raw food restaurant in the Detroit area. He clearly yearns for family, in an introverted sort of way. He talks about my parents very fondly -- about visiting with Carl when he was a kid, loving everything my mom cooked, and the sweetness/awkwardness of keeping in touch with them as an adult.

I think he gets a lot of help from Natalia, who is clearly NOT introverted, and who experienced some childhood drama of her own: Her large Colombian family moved to the US after her father was kidnapped (and ransomed) in the mid-80s. I know I'm getting sentimental in my old age, but they seem like wonderful people -- bright, funny, handsome, warm-hearted. I hope we see each other again soon.

Sunday, February 4, 2018

400 years

Crosses burning
Such a long time ago
400 years and we still don't let it go

-John Mellencamp (can't believe I'm quoting him! But that last line really sums it up)